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As
was previously stated, the Federal Government’s
purpose for the first amendment was not to inhibit religious
displays or practices, but to limit ITSELF from
interfering with the “free exercise thereof”.
In other words, the limitation was NOT imposed upon religion
(whether it be on government property or elsewhere). Quite the
contrary...the limitation was placed upon government.
Justice
Joseph Story (Supreme Court Justice and Founder of Harvard Law
School) stated: “We are not to
attribute this (First Amendment) prohibition of a national religious
establishment to an indifference to religion in general, and especially
to CHRISTIANITY (which none could hold in more reverence, than
the FRAMERS OF THE CONSTITUTION) …. Probably, at the time
of the adoption of the Constitution, and of the Amendment to it
now under consideration, the general, if not the universal sentiment
in America was that CHRISTIANITY ought to receive ENCOURAGEMENT
FROM THE STATE … An attempt to level all religions and make
it a matter of state policy to hold all in utter indifference
would have created universal disapprobation (disapproval) if not
universal indignation (anger).” #51
(emphasis added)
The House Judiciary Committee in 1853-54, asserted
that “Had the people, during the revolution,
had a suspicion of any attempt to war against Christianity, that
Revolution would have been strangled in its cradle. At the time
of the adoptions of the Constitution and the amendments, the universal
sentiment was that CHRISTIANITY SHOULD BE ENCOURAGED, not any
one sect (denomination). Any attempt to level and discard all
religion would have been viewed with universal indignation. IT
(RELIGION) MUST BE CONSIDERED AS THE FOUNDATION ON WHICH THE WHOLE
STRUCTURE RESTS. … In this age there can be no substitute
for Christianity; that, in its general principles, is the great
conservative element on which we must rely for the purity and
permanence of free institutions. That was the religion of the
founders of the republic, AND THEY EXPECTED IT TO REMAIN THE RELIGION
OF THEIR DESCENDENTS.” #52
(emphasis added)
The
Senate Judiciary Committee (1853-54) put it this
way: “They, (the founders) intended, by this
Amendment, to prohibit “an establishment of religion”
such as the English Church presented, or any thing like it. But
they had no fear or jealousy of religion itself, nor did they
wish to see us an irreligious people …THEY DID NOT INTEND
TO SPREAD OVER ALL THE PUBLIC AUTHORITIES AND THE WHOLE PUBLIC
ACTION OF THE NATION THE DEAD AND REVOLTING SPECTABLE OF ATHEISTICAL
APATHY.” #53
(emphasis added)
Our
forefathers high regard for Christianity in the public
square was understood. The thought of removing it to
make government “neutral” was unthinkable.
Dr. Benjamin Rush (educator, signer of the Declaration
of Independence) put it this way:
“Such
is my veneration for every religion that reveals the attributes
of the Deity, or a future state of REWARDS AND PUNISHMENTS, that
I had rather see the opinions of Confucius or Mohamed inculcated
upon our youth than see them grow up wholly devoid of a system
of religious principles. But the religion I mean to recommend
in this place is that of the NEW TESTAMENT …. (A)ll its
doctrines and precepts are calculated to promote the happiness
of society and the safety and well being of civil government.”
#54
51)
Joseph Story, A Familiar Exposition of the Constitution of the
United States (New
York: Harper & Brothers, 1854), p. 259-261, §441, 444;
see also Story, Commentaries, Vol. III, p. 726, §1868.
[return to document]
52) Reports of
Committees of the House of Representatives Made During the First
Session
of the Thirty-Third Congress (Washington: A. O. P. Nicholson,
1854), pp. 1, 6, 8-9. [return to document]
53) The Reports
of Committees of the Senate of the United States for the Second
Session of
the Thirty-Second Congress, 1852-53 (Washington: Robert Armstrong,
1853), pp. 1-4. [return to document]
54) Benjamin Rush,
Essays, Literary, Moral and Philosophical (Philadelphia: Thomas
& Samuel F. Bradford, 1798), p. 8, “Of the Mode of
Education Proper in a Republic.” [return
to document]
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